Tuesday, December 22, 2015

Meditation

Meditation Techniques For People Who Hate Meditation

by Stephanie Vozzam.fastcompany.com
September 30

Photo by: [Photo: Flickr user Georgie Pauwels]

When actor and comedian Wali Collins was in first grade, his teacher, Miss Dunn, would lead the class in a group meditation—except that none of the 6-year-olds realized that’s what she was doing. Having everyone close their eyes, Miss Dunn would ask the class to tell her what they heard.

"Someone might say ‘I hear birds,’ and Miss Dunn would ask, ‘Can everyone hear the birds?’" says Collins. "The class would answer, ‘yes.’"

Other children would add what they heard, such as "the leaves in the trees moving from the wind," and Collins says someone would always say, "I hear myself breathe." Once everyone agreed that they could hear their own individual breath, she would have the class open their eyes and she would begin teaching.

"This woman was a genius; she made a game out of meditating," says Collins. "She took a group of highly energized 6-year-olds to a relaxed place so that our minds were clear from distractions and we could soak up all that she wanted to teach us."

Collins, who is a regular on Late Show With David Letterman, uses these techniques today before he performs: "I can still hear the calming words of Miss Dunn," he says. "If you’re feeling crazed, this is the easiest way to relax and clear your mind from stress or unnecessary distractions."

if we have one foot in the future and one in the past, we’re pissing on the present.

Miss Dunn might not have realized it, but she was teaching what Mike Brooks, an Austin, Texas-based psychologist, calls "meditation hacks."

"We should all learn to stop and smell the roses," he says. "Unfortunately, most of us aren’t present for most of the day. We’re thinking about what we need to do or what we should have done. But if we have one foot in the future and one in the past, we’re pissing on the present."

Brooks, director of the Austin Psychology and Assessment Center, says our thoughts are like a river. When we’re thinking about what we need from the store, the river is calm, but when we’re having negative thoughts—worrying about a presentation, for example—the current becomes more turbulent.

Mindful people—those who live in the present—can step back and stay on the riverbank, watching their current of thoughts and not getting swept away by their content.

Meditation fosters mindfulness, but the practice seems difficult in today’s world of constant stimulation: "People think the goal of meditation is to empty the mind," says Brooks. "It’s not about clearing the mind; it’s about focusing on one thing. When the mind wanders, the meditation isn’t a failure. Our brain is like a wayward puppy, out of control. Catching it and putting it back to the object of focus is the mediation."

Brooks says meditating is like exercise; a full workout is preferred, but there is value in short bursts.

"Research shows that a total of 15 minutes of meditating each day for several weeks produces detectable, positive changes in the brain as well as corresponding reductions in stress, anxiety, and an enhanced sense of well-being," says Brooks. "You can get the benefits of a formal meditation practice by weaving mini-meditations into your daily life."

He offers six ways you can effortlessly incorporate meditation into your daily life:

1. Walking Meditation

While walking your dog, taking a hike, or simply getting the mail, focus your attention on one item, such as the sound of the cicadas, the feel of the ground beneath your feet, or the color of the tree. When the mind wanders, catch it and return to your original focus.

Breathing meditation is one of the easiest because it’s always with us and exists in the present moment; you can’t listen to yesterday’s breath.

"Research has found that just being in nature reduces stress," says Brooks. "We weren’t meant to sit in cubicles all day and when we disconnect from nature, we suffer a lot of stress."

2. Red Light Meditation

While stopped at a red light, turn off your radio and focus on deep breaths. When your mind wanders, go back to your breath.

"Breathing meditation is one of the easiest because it’s always with us and exists in the present moment," says Brooks. "You can’t listen to yesterday’s breath."

3. Running/Cycling Meditation

If you run or bike, leave your headphones at home and focus on the experience.

"Tune into a physical sensation, such as the ground beneath your feet, the wind in your hair, or the warmth of the sunlight," says Brooks. "Choose one item and maintain your focus. Don’t jump mindlessly from one sensation to another."

4. Eating/Drinking Meditation

As you eat or drink, focus on the various flavors, textures, and sensations of the particular food or drink. Drinking a cup of tea or enjoying a piece of chocolate can be a form of meditation, says Brooks.

"Savor what you have in the moment," he says.

5. Waiting Meditation

While in line, observe your breath or surroundings. Use the time to do some inner observations. For example, are your muscles tense? Are you cold or hot?

"It is important that when you do the observations, you do them without judgment," says Brooks. "If you’re in the supermarket checkout line, for example, avoid judging people for what they have in their shopping carts. Observe and notice without opinion."

6. Task-Related Meditation

You can also incorporate mindfulness meditation into daily activities, says Brooks. For example, washing your hands, folding laundry, taking a shower, washing dishes, or brushing your teeth can serve as mini-meditations if you focus on the experience and stop your mind from wandering.

"Focusing on what’s happening now pulls us out of our river of thoughts," says Brooks. "The benefit of meditation is that when something in the real world comes up, we’re much better at catching our thoughts instead of getting swept into their current."

Friday, December 18, 2015

Meditation Practice

Calm abiding instructions and notes

There are many forms of meditation. Some involve mantra or repeated word forms, some staring at an outside object such as a candle, some involve directing your awareness in a formulated manner.

Meditation of calm abiding is quite different to these other forms of meditation. The practice is designed to bring your body and mind into full  harmony, to quieten the mind naturally over time, through repeated practice and not using any kind of force, and to improve and deepen your level of concentration. 

It is the gate through which you gain the solid basis of a calm, stable, concentrated bodymind able to further investigate the reality in which you live (internally and externally).

The practice has a solid foundation in neuro-physiology which I will explain at the end of this introduction for those who are interested. But first here is how to undertake the practice:

1) Choose a quiet place where you feel comfortable.

Notes: This can be a spot in your home where you will not be disturbed, somewhere in the garden or in nature.

2) Sit in a way that your back muscles hold you upright and erect without strain and without external support if possible. 

Notes: This can be seated on the floor cross legged or seated on a chair such as a dining chair for example. It is important that the least strain in your body comes from your posture, thus if you sit on the floor for many people it is advisable to use some cushions or folded blankets to raise the backside a little bit - anything from 10 - 30 cm is usual - and if you sit in a chair it is important that your hips are not lower than your knees - also do not use the back of the chair to lean on if possible. 

Many of us are somewhat habituated to slouch a little bit from sitting at desks, lounging in sofa's etc. When you first start the practice some back pain is often encountered. Do not hurt yourself but also do not give in too easily to the pain. You will soon start to strengthen your back muscles. It is important in posture to stick your chest out a little bit to maintain a strong and healthy back. This might give a sense of widening from the breastbone or shoulders - that is OK. Make sure your clothing does not hinder you - you might want to open your trousers to allow your belly to move freely. Remember no one is watching you - except you!

It may take some experimentation to find the right position for you - and as your back strengthens and posture improves this position will change as you practice.

3. Once seated in a quiet place, upright and comfortable take a few deep breaths to centre yourself and start quieting yourself.

4. The core of the practice:

i) Breathing and Relaxing.

Breathe in paying attention to bodily sensations as you breathe and calming the body as you breathe. Breathe out paying attention to bodily sensations and calming the body as you breathe.

Notes: Do not intellectualise where you pay attention to or try to "follow the path of the breath in the body" or any other such thing - these are fabrications. Pay attention to the actual sensations in your body, wherever they are. Do not interfere with the natural breathing pattern, just pay attention to the sensations in the body as you breathe.

ii) Thoughts: Let thoughts be. 

Notes: Do not try to suppress them yet do not follow them. Let them arise and fall like waves coming up on the beach and flowing back into the sea. Artificially forcing quiet on your mind is another form of fabrication. It may make you feel OK but it will be a subtle form of self-hypnosis and contrary to the core of this practice which is seeing things as they are. Thoughts will happen - a lot at first: expect to notice how busy your mind is all the time - you just started paying attention to yourself and much that was going on automatically in the background will progressively come into your awareness.

When we say "do not follow thoughts" what is meant is this: Usually one thought triggers another. For example you might experience the thought "What shall I have for dinner tonight?" - usually the mind is then triggered into further thinking, such as, "Oh I fancy cheese on toast. Damn .. we have no cheese at home. I'll have to go to the supermarket after work. Oh that will be bothersome, it's always so busy at that time. etc. etc. etc."

The aim is to be aware of thought happening without allowing this follow-through of habituated thinking to continue. Do not expect to achieve this from the moment you start the practice. Depending on the initial internal conditions of your bodymind, the time you invest in the practice and the external conditions of your day-today life, it can take from some hours of practice to some months before having the experience of a single thought with no "follow through" thinking.

Do not force your mind into silence and do not fall into the trap of criticising yourself for having follow-through thinking occur. This is just natural! It is your current conditioned state - and this is what this practice will gently, in time, and safely, unravel.

iii) Always return to the sensations in the body as you breathe and calming the body as you breathe.

Notes: Thoughts will occur. You will suffer "follow-through" thinking so notice when it has happened and your mind has wandered from the sensations in the body as you breathe and calming the body as you breathe, then return the focus of the mind to those sensations and calming the body. When you notice you have got caught in a "train of thoughts", you can, at the beginning, make a mental note of this if you wish: just say "thinking" to yourself in your mind. It is not encouraged to do this for an extended period as it will be a new habit, but for some beginners it helps to "kick-start" the practice.

This returning of the attention to the bodily sensations and calming the body is the first stage of training in calm-abiding meditation. If you force quiet on your mind and avoid this stage you will never progress beyond a mild hypnotic calming trance. This trance can bring peace and relief yet it will not deeply change the way your bodymind works. 

Only by repeatedly failing to keep the attention on the sensations in the body as you breathe and calm the body, then by noticing/becoming aware you have done so, and then gently (and without self-criticism - just another form of follow-on thinking), returning the attention to those sensations and calming will you train yourself in the first skill in concentration: maintaining the focus on an object (the bodily sensations).

iv)Time: How much you benefit from this practice is deeply correlated to the time you invest in it.

Notes: You probably spend at least half an hour to an hour looking after your bodily hygiene. Why not start by aiming to spend the same amount of time on this "mental hygiene"?

Sitting twice a day is recommended for the best results. The ideal times are after you shower in the morning and before you eat breakfast and some time in the evening that is neither too close to dinner (likely to induce sleepiness) nor too close to your bedtime (also likely to induce sleepiness and sometimes can cause interruptions to sleep).

To begin you can start with as little as ten minutes per session but this is not recommended. A minimum of twenty minutes is recommended because it takes the human bodymind about ten minutes to "get into" anything. Thus if you begin your practice with twenty minute sessions you will likely spend ten minutes getting into it and ten minutes doing it. If you are comfortable starting with thirty minutes you will be doubling the time of actual practice over twenty minute sessions. Of course everyone is different but this general rule holds fairly true for the vast majority of people.

If two times half an hour is more time than you can find in one day then one times half an hour will be more useful to you than two times fifteen minutes.

Mini-sessions/toilet meditation: Despite what has been said above the more time you practice the more you will benefit. Take time out a few times a day to sit for just five minutes if you can. The collective total time practicing all adds up. If you work in a stressful workplace or one where you can not go without distraction then "toilet-meditation" is a useful adjunct to the longer session(s): go to the toilet a few times a day, sit there and do this meditation practice. When you return to your desk or work situation you will be a) more aware of the moment, b) more aware of what is driving you c) more responsive to the real needs of your work and d) more efficient in your work.

Walking meditation: Sometimes when you are walking along everything will be on autopilot. Your mind will also be on autopilot, thinking repetitive thought patterns. Instead you can pay attention to the bodily sensations of walking: your feet touching the ground, the muscles in your legs, body, arms, neck moving and be aware of the outside world without judging, just quietly aware. You can incorporate walking meditation into your regular practice (this helps when you sit for a long time as it gives relief to the legs and improves bloodflow. After 30 minutes or an hour of sitting walk for five or ten minutes before continuing to sit). You can also do walking meditation when you are walking anywhere.

5) Summary of the practice:

Sit comfortably: spine erect but comfortable, a sense of being awake and aware.
Breathe in and out naturally: paying attention to your bodily sensations and calming bodily tensions.
Let thoughts be: without following them and without suppressing them.
When you find you have got caught on the "thought-train" return awareness to bodily sensations and calming the body: do so without guilt.
Remain aware and awake: if you feel sleepy it is often because your body posture has leant forward and your breathing become shallow.
Try and find as much time in the day as you can practically find to undertake this practice and undertake the practice on a daily basis.

6) The Neuro-Physiology at work behind the scenes.
In the western world we are trained from an early age to identify with our intellect and thinking. We all, to a greater or lesser extent, "live in our heads". The furniture we use, the ways we use it and the habits of body and mind we accumulate add to this imbalance.

This practice of paying attention to bodily sensations as we breathe in and out, and calming the body as we do so, whilst learning not to identify with thoughts has a strong backing in Neuro-Physiology.

One of the most important features and reasons for the success of the practice is that it re-embodies us: that is to say that it reconnects our body and mind - our bodymind.

The brain has twelve pairs of nerves that enter directly into the brainstem bypassing the spinal cord. Most of these nerves serve functions in the head and face: smell, hearing, sight, etc. 

The tenth "Cranial" nerve, the Vagus nerve or "wanderer", exits the skull through the Jugular foramen, a hole in the base of the skull. It is one of only two of these pairs of Cranial nerves that enters the body. 

the Vagus nerve has branches that connect to the ears and larynx and it plays a significant role in speech and language comprehension through these. 

It then travels down the neck inside the back of the throat and enters the chest cavity. It provides feedback to the brain from the lungs and heart including blood pressure, oxygen and carbon dioxide content of the blood (via the Aortic receptors).

The Vagus also provides feedback to the brain from all the internal bodily organs in our abdomen and plays a pivotal role in controlling the stomach and the pancreas. It has strong links to all of the main nerve plexuses (groups of nerves like mini-brains) in the body.

It is clear to see that with connections to language and thinking (through the branches to the ears and larynx), breathing and heart (including bodily stress-levels) through the branches to the lungs, heart and Aortic receptors, emotions and feelings which actually arise in the body when we become aware (through the strong links to abdominal organs and especially stomach - hence the expressions such as "gut feelings"), that the Vagus nerve is the information super-highway that links body and mind into one: bodymind, that links the physical to the intellectual through it's expression of feeling, animal instinct and involvement of language.

This practice revitalises and fully activates the Vagus nerve in a very direct manner. It is the principal Neuro-Physiological mechanism through which the practice works due to the nerve's connections to the functions the practice changes: bodily and mental stress levels (or level of calm), thinking, awareness of the bodymind as one connected entity - as opposed to the sense of the body being separate from the mind. Additionally, and over time, many other positive changes will occur to brain function and Neuro-Chemistry as a result of this practice. Scientific research has begun to document these quite widely.

Sit, breathe, relax!

Tuesday, December 15, 2015

Stories in Your Head


Let Go of Fear by Stopping the Stories in Your Head

By Angela Gunn

“The greater part of human pain is unnecessary. It is self-created as long as the unobserved mind runs your life.” ~Eckhart Tolle

For a very long time fear has controlled me. It has paralyzed me, kept me living in desperate situations, and stopped me from living the life of my dreams.

It has only been with age and the practice of mindfulness these last few years that I have come to recognize the fear within me, having finally begun the process of facing it.

By facing fear, I don’t mean that I’ve started base-jumping, purposely trapped myself in elevators, or allowed tarantulas to climb all over my body.

I mean that I’ve sat in meditation, watched the fears arise, and rather than react to them or allow them to become part of the stories that make up my life, I’ve observed them in my mind from a distance.

I’ve felt how they’ve manifested in my body, and I’ve moved into that physical discomfort in order to pay attention to fear in a way I’ve never allowed myself to do before.

When I think about the compulsive and addictive activities that have kept me stuck in a place of fear in the past, they all come from stories that play through my head everyday. For example:

Shopping

I shop to feel better about myself. I believe that the pair of celebrity-endorsed high heels I’ve just bought will make me glamorous enough to fit in with the goddesses I see around me and therefore help me feel accepted.

Interestingly, I don’t feel bad about myself unless I’mcomparing myself to others. Therefore, in the comparing, I’m looking at others who have what I don’t have and as a result, fear that I’m unstylish, lacking in physical appeal, or not beautiful enough.

Overeating

When the new pair of high heels I’ve been wearing to work everyday go unnoticed, start to slowly destroy my feet, and still haven’t prompted an invite to the “right” parties, I give up and start to search the fridge.

I discover a tub of ice-cream or pack of cookies that may not make me more beautiful or accepted, but help me to fill my stomach up and create a fullness in the exact place that fear is beginning to dig a deeper and deeper hole inside of me.

Television

When that sick feeling deep down in my stomach starts rising again, but this time from a mix of cookies and cream and a base of fear, I sit in the comfiest chair I can find and reach for the remote control.

Rather than listen to the personal derision that I’ve switched to repeat in my mind, I watch re-runs of my favorite reality show. I can then cheer the reality star on as I would a friend. Or, I can sit and degrade them to make myself feel better by utilizing the meanest thoughts I have going through my head, now targeted towards them.

Surfing

I would love to say that after this fear based self-pity and hatred party I would choose to hit the shore with my trusty long board to work off that ice-cream, but unless that board comes with a qwerty keyboard, I’m more inclined to stay at home.

Only after watching other people live their busy lives does it actually register that I should reach out and connect with my friends.

And having destroyed my feet in high heels, eaten an entire quart of ice-cream all by myself, and vegged out in front of the TV in my PJs, I hardly feel like getting dolled up to go out for some face to face time. Therefore, the next best source of connection is my new best friend—the Internet.

After returning a few pokes, commenting on a couple of friend’s pictures, and then checking my homepage incessantly to see if anyone online has responded to my posts, the night drags on.

I continually stare at a glowing screen as the minutes tick by, unable to disconnect myself from the cyber world and face the fear of being alone with my self-pity and self-hatred.

Reality Check Time

Can you believe that this entire fear-based cycle of self-pity and hatred grew from a simple comparison of what I was wearing to those around me? Unbelievable, right? Not really.

Having observed my mind, I’ve come to understand that a good amount of my daily fear-based suffering starts by making comparisons and then creating stories in my head.

Encouragingly, I am not unique in what I do. However, it is unfortunate to realize that many people who suffer in the same way I do will never learn how to curb their own suffering. They will never give themselves the time to sit, reflect, and watch what comes up in their minds without becoming involved in the stories.

If you would like to take more control over your mind and your suffering, the best practices I know are meditation and mindfulness.

1. First, accept that in order to become more mindful, we must recognize that we are solely responsible for the thoughts our minds produce.

While we can’t stop our minds completely, we can take control over them and create moments of peace for ourselves.

2. Second, when thoughts or fear arise, try to do the following as soon as you are aware of what’s taking place in your mind and body:

Stop.Take a long, deep breath in and out. In your mind say “in” as you breathe in and “out” as you breathe out in order to ground yourself in the present moment.Then, feel the ground beneath your feet. Notice the way your clothes feel against your skin, the wind against your face, the sun on your cheeks. Listen to the birds singing, the rain falling around you, or the ticking of a nearby clock.

All this will ground you in the present moment. Even if thoughts want to drag you away with them, coming back to recognize the breath will give you the control you need to prevent this from happening.

Follow these steps until you feel that the thought or storyline in your mind has moved on, or until you feel that the pull of your thought or fear has dissipated slightly.

At this point, you can return to whatever you were doing, and hopefully you will have prevented yourself from suffering in that moment.

Unfortunately, these steps are by no means a quick fix in saving you from the suffering we all encounter every day. In fact, at first it will take all your energy and resolve not to react to what your mind and ego are doing.

It’s also quite possible that even once you’ve covered these steps, you will still get lost in your thoughts and fears by comparing yourself to others.

Whether you do this or not isn’t the point. The point is that you’ve finally managed to sit back and look at your thoughts and fear. Once you have done this, you’ve begun the process of taking back control of your mind and your life.

No doubt, occasionally you’ll also stop and find yourself right in the middle of buying something you don’t really need or switching on the TV without thinking about what you’re doing.

But, as long as you notice you’re mid-way through handing your credit card to the lovely sales person at the cash register, then you’re on your way to conquering your mind.

The more you practice, the better you will get. The key to all this is not giving up.

I’m not saying you’ll be able to climb to the top of the Burj Al Khalifa on your next trip to Dubai or take a shower with eight beady spider eyes hanging out on the shower head above you.

But you will be able to stop the stories in your head instead of feeling a pull to distract yourself from all the pain they cause you.

So why not give it a shot. Can it really hurt? Well it might, but it’ll hurt for all the right reasons.

Stressed woman image via Shutterstock

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About Angela Gunn

Angela Gunn is an award-winning writer based in Savannah, GA who specializes in screenwriting, online and print media. She completed her second novel for NaNoWriMo 2012 and is currently working on a children’s book, which will be published in 2013. Her writing and contact information can be found at angegunn.com.

Sunday, December 13, 2015

10 Tips to Start Living in the Present

10 Tips to Start Living in the Present

“The secret of health for both mind and body is not to mourn for the past, worry about the future, or anticipate troubles, but to live in the present moment wisely and earnestly.”
One of the best, unforeseen consequence of simplifying our lives is it has allowed us to begin living our lives in the present. Eliminating nonessential possessions has freed us from many of the emotions associated with past lives that were keeping us stuck. And clearing our home has allowed us the freedom to shape our lives today around our most important values.
Choosing to live in the past or the future not only robs you of enjoyment today, it robs you of truly living. The only important moment is the present moment. With that goal in mind, consider this list of ten tips below to start living your life in the present:
1. Remove unneeded possessions. Minimalism forces you to live in the present. Removing items associated with past memories or lives frees us up to stop living in the past and start living in the present.
2. Smile. Each day is full of endless possibilities! Start it with a smile. You are in control of your attitude every morning, keep it optimistic and expectant.
3. Fully appreciate the moments of today. Soak in as much of today as you possibly can – the sights, the sounds, the smells, the emotions, the triumph, and the sorrow.
4. Forgive past hurts. If you are harboring resentment towards another human being because of past hurts, choose to forgive and move on. The harm was their fault. But allowing it to impact your mood today is yours.
5. Love your job. If you just “survive” the workweek constantly waiting for the next weekend “to get here,” you are wasting 71% of your life (5 out of 7 days). there are two solutions: 1) find a new job that you actually enjoy (it’s out there), or 2) find something that you appreciate about your current career and focus on that rather than the negatives.
6. Dream about the future, but work hard today. Dream big. Set goals and plans for the future. But working hard today is always the first step towards realizing your dreams tomorrow. Don’t allow dreaming about tomorrow to replace living in today.
7. Don’t dwell on past accomplishments. If you are still talking about what you did yesterday, you haven’t done much today.
8. Stop worrying. You can’t fully appreciate today if you worry too much about tomorrow. Realize that tomorrow is going to happen whether you worry about it or not. And since worry has never accomplished anything for anybody, redirect your mental energy elsewhere.
9. Think beyond old solutions to problems. Our world is changing so fast that most of yesterday’s solutions are no longer the right answers today. Don’t get locked into a “but that’s how we’ve always done it” mentality. Yesterday’s solutions are not today’s solutions and they are certainly not tomorrow’s solutions.
10. Conquer addictions. Addictions in your life hold you hostage. They keep you from living a completely free life today. Find some help. Take the steps. And remove their influence over your life.
If you can only live one moment at a time, you might as well make it the present.

How to live in the present

How to live in the present

What does it mean to live fully in the present moment? It means that your awareness is completely centered on the here and now. You are not worrying about the future or thinking about the past. When you live in the present, you are living where life is happening. The past and future are illusions, they don’t exist. As the saying goes “tomorrow never comes”. Tomorrow is only a concept, tomorrow is always waiting to come around the corner, but around that corner are shadows, never to have light shed upon, because time is always now.
“The secret of health for both mind and body is not to mourn for the past, worry about the future, but to live in the present moment wisely and earnestly.” – Buddha
Why living in the present will change your life.
If you’re not living in the present, you’re living in illusion. That seems to a be a pretty good reason to live in the present, doesn’t it? But how often are we worrying about things that have yet to come, how often do we beat ourselves up for mistakes that we’ve made, no matter how much time has passed? The answer is too much. Not only will living in the present have a dramatic effect on your emotional well-being, but it can also impact your physical health. It’s long been known that the amount of mental stress you carry can have a detrimental impact on your health. If you’re living in the present, you’re living in acceptance. You’re accepting life as it is now, not as how you wish it would have been. When you’re living in acceptance, you realize everything is complete as it is. You can forgive yourself for the mistakes you’ve made, and you can have peace in your heart knowing that everything that should happen will.
“If you worry about what might be, and wonder what might have been, you will ignore what is.” -Unknown
Start living, stop conceptualizing.
The worst part about living in the past or the future is that you’re giving up your personal power. If you’re not living now, you’re giving up your life. You’re surrendering your power to create. If there are changes you’d like to make in life, it’s best to do it now. If you’re living in the past, you can’t do anything about it, it’s gone. If you’re worrying about the future, you’re living somewhere that doesn’t exist. It hasn’t happened yet. If you want to change your life, the only place you can do it is in the present. But first you need to accept life as it is. When it comes down to it your mind is the only thing keeping you from living in the present.
“There is no distance on this earth as far away as yesterday.” ~Robert Nathan
Why is it difficult to live in the present?
There are many people that can give you their opinion or their advice on why it is difficult to live in the present. Some will say it is because we live in abstraction, we live in the world of symbols. Some might say it is because we have awareness of the passage of time, or the illusion of time, it produces anxiety because we can look at the past and predict the future. I think all of these answers are partially true. Though the biggest reason we don’t live in the present is because we don’t shut up. That is, we constantly talk to ourselves. As Alan Watts aptly put it, “if we are talking all of the time, we never hear what anyone else has to say. In the same way, if we are talking to ourselves all the time, we are never listening, we have nothing to think about other than thoughts, and are never in relationship with reality”.
As humans, we love to create stories. We love to listen to other people stories and compare them with our own. This is beautiful. In a way we could say that the entire universe is based on one collection of stories, a cosmic story. The problem is when we feel the need to create a story about everything, we are living entirely in the world of symbols. We confuse the world as it is, with the way we think about it, talk about it and describe it. Reality though, is not a concept. When we realize this we are able to return to a state of peace and stillness.
A new way, 5 ways to start living in the present:
In order for us to live in the present, does this mean we have to give up our innate desire to write our personal story and share it with others? No, we shouldn’t trade one extreme for another. What we really want, is to find balance. If you follow these simple tips you can start living in the present, and start experiencing reality as it is.
1. Don’t try to quiet your mind
The hardest thing to do when living in the moment is, or trying to simply witness life, is to not have the urge to try to quiet your mind. When we try to quiet the mind, we just disturb it all the more. Instead, simply witness your thoughts as if they are pure sound. Don’t try to judge your thoughts, there are no good thoughts or bad thoughts. Simply witness them as if they were noise.
2. You are not your thoughts
Too often we identify ourselves with our thoughts, we actually believe we are the dialogue inside our mind. However, we are much more than just our thoughts, we are the force that moves through our mind, spirit and body. Knowing this helps us overcome our fear of quietness and silence, we can have peace knowing that when our minds are quiet, we are not losing touch with ourselves.
3. Breathe, you’re alive
For a moment I’d like you to stop reading and simply pay attention to your breath. I’ll wait…
As you focus your attention on your breath, you’ll notice that your breath is neither voluntary or involuntary. It is something that you do, but at the same time something that “does you”. When you focus your attention on your breath, you come back into relationship with reality, because like breath, reality is both something you do and something that “does you”. It is co-creative. Practice conscious breathing to bring your mind back to the present.
4. Music for meditation
There is a lot of great music made to assist with meditation. My personal favorite though is Stan Richardson’s Japanese flute music. Every time I play it I can feel it’s peaceful energy wash over me. Music made for meditation can help us bring our attention back to the present and clear our mind.
5. Practice mindfulness
This isn’t so much of a tip as it is a staple in living in the present. Practicing mindfulness means we practice our awareness in all our actions. Whether we are washing dishes or tying our shoes, our mind is focused on whatever we are doing. We are not thinking about the bills that we have to pay, or the phone call we need to make when we get to the office. We are simply living in the moment.
I hope you enjoyed this article. If you have any more tips or insight into how to improve mindfulness and awareness of the present, please leave your comment below. Thank you for reading!

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5 Ways to Stop Overthinking

5 Ways to Stop Overthinking

Overthinking is one of the biggest causes of unhappiness. Overthinking can create problems that weren’t even there or may not even happen in the first place. Most of the problems or situations we conjure up in our mind are fear and worry based and do not aid us – although we think that by overthinking we are helping or protecting ourselves in some way.  What we are really doing is robbing ourselves of this gift in this very moment.
Once we get started, it’s hard to stop overthinking.

Here are 5 Ways to Stop Overthinking:

1. Stop and focus on the positive going on right now.

We have become a society that allows overthinking and negative thinking to prevail.  By simply shifting your focus to what makes you happy, or what you’re thankful for, you can start to retrain your mind to think more positively. Remember: It only takes one brick at a time to build a home…
Consequently, you will start to feel more peaceful and stop overthinking, since you no longer put so much emphasis on the negativity you perceive within yourself and elsewhere.
Remember, energy flows where attention goes – you can stop overthinking by creating awareness behind your thoughts.

2. Repeat peaceful words to yourself throughout your day.

Pay attention to your brain at this very moment…what kinds of thoughts do you observe?
Most likely, you will notice that the majority of your overthinking centers around what you have to do today, or what someone said that made you angry, or even degrading thoughts about yourself. Don’t feel bad, though; with so much negativity around us, maintaining a consistent positive mindset isn’t always easy. However, you can actually counter the negative, stress-inducing thoughts with simple, peaceful words.
Anytime you feel a bout of anxiety coming on, introduce calming words into your awareness, such as: Tranquil. Calm. Peaceful. Serenity. Light. Love. Relaxing. Breeze. Beach. The last two words in the sequence describe scenery, which you can do as well if it makes you feel peaceful. Words carry a lot of meaning and power, so use them to your advantage whenever you feel stressed out.

3. Meditate on a regular basis.

We suggest meditation a whole lot on our website, but for good reason. When you meditate, you stop the flow of thoughts bombarding your consciousness every second, and instead move into a space where stillness takes precedence. While you don’t have to turn off your brain to meditate, many people feel that their thoughts slow down incredibly, and they can observe themselves much easier with controlled breaths and closed eyes. Meditation simply brings awareness into the body, and makes it much easier to cope with daily challenges.
If you want to cultivate more peace in your mind and life, start meditating, or sitting quietly focusing on nothing but your breath for at least ten minutes a day on a daily basis. You will find that adopting a more peaceful mindset becomes much more attainable.

4. Live in the here and now.

Forget about the errands you have to run tomorrow after work, or the bills you have to pay next week, or the uncertainty of your future that you haven’t even gotten to yet. When you let thoughts like these ruminate, it can cause great dis-ease within the body, and even lead to anxiety, depression, chronic stress, and other serious problems. Most anxiety is caused by simply living in a time other than the one we have right now, so bring yourself back to the present whenever you feel your thoughts taking you elsewhere.
By allowing yourself to flow from one moment to the next, just as you did as a child, you will recapture what it means to feel true peace.

5. Get out in Nature.

Nature is the perfect way to quiet a busy mind. You could do this on a weekend or on your lunch break in a nearby park. If you’re really stressed out, considering going on a vacation somewhere beautiful and away from everything.
Anything you can do to strengthen your bond with nature will greatly benefit your mind, and help you remember that we create most stress we feel in our mind and body. We originated in a place of pure harmony, and most of what we see around us is just a very persistent illusion. Remember that nature doesn’t struggle through life, and you don’t have to, either. Don’t get too caught up with the trivial matters of the material world, because you won’t find peace in numbers or possessions.
Truthfully, peace resides within your heart already, but Mother Earth can help you remember this by providing solace from the strains of modern society.

什么叫「活在当下」?


就是字面意思。英文中称为 "Live in the present",

这个概念近几年随着某些心理自助书开始受人关注, 谁都觉得“活在当下”是个很理想的状态。与此相关的说法还有 Carpe Diem / Seize the day , 以及 Mindfulness(中文称正念),其实这些概念一个“念”字足以表达。

“念” 字上为“今”下为“心”, 所谓“今心”[1],就是把心放在现在,“念”可以作名词解为“念头”、“观念”,也可作动词,如“念经”,而念经就是僧人通过诵经排除杂念以达到心在当下这种状态的行为。

我所认为的“活在当下”,就是说,你吃的时候吃,看的时候看,听的时候听,发呆的时候发呆,吹风就吹风,淋雨就淋雨,你的感觉只跟此时此刻此地有关,不是放空,是充满,不是刻意感觉,是自然体会。



活在当下是一种非常微妙的感觉,需要你能做到『限制心的活动』,也就是要专注,要用全部精力投入到你当下的举动。

可能是在洗衣服,聊天,发呆,睡觉…都行

而这是非常难以一直做到,需要持续不断的修行。最有效的方法是从一件事做起,做到极致,在这个过程中你会强大,内心会更加坚定和专注,甚至开悟。

活在当下的人,每天不会浪费太多时间和能量消耗在胡思乱想上,心情会跟着当下的状态,或喜,或悲,或兴奋,或平静,很纯粹,很容易感染他人。

活在当下时,你甚至不能感觉到你活在当下。

一旦你这么想,你的心就游离了,就不在当下了。就像当你无意识的全身心投入工作就是活在当下,而当你意识到自己刚才全身心投入工作,感觉很爽时,其实你已经有所察觉,你已经从一个当下进入另一个当下。

根据我的经验,如果你此时去想“我怎么脱离工作状态了?该死”,那就不在当下。而是应该顺从自己内心新的想法“全身心投入真的很爽,继续吧”。

每一个时刻都是当下,全身心的投入是活在当下的大前提。

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用很喜欢的克里希拉穆提的一句话:

“所谓活在当下,就是在刹那间领会其中的美与喜悦,而不眷恋它所带来的快感。”

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什么是“当下”


佛家常劝世人要“活在当下”。何谓“当下”?在英文中是指“real moment”,简单地说,“当下”指的就是:你现在正在做的事、你现在所在的地方、现在与你一起工作和生活的人。“活在当下”就是要你把关注的焦点集中在当下这些人、事、物上面,全心全意地认真地去悦纳、品味、投入和体验这一切。

每天醒来,我们都要对自己说:“今天是我余生的第一天。”在这样的自我期许之下,每一天都是自己崭新生命的开始,每一天我们都要用快乐的笑脸去充实它。

犹太人中有这样一个传说:某位拉比(犹太教牧师)不慎从一摩天大楼的顶楼坠落,大楼里认识他的人从打开的窗户看到不断坠落的他时,都惊惶而关心地问:“拉比,您还好吗?”不断往下坠落的拉比回答说:“到现在还很好。”他继续往下掉,每个楼层看到的人都问他同样的问题,而他则继续回答:“到现在还很好。”

一行禅师说得好:当我们提起正念喝茶的时候,我们就是在练习回归当下,以便活在此时此地。当我们的身心完全安住当下时,热气腾腾的茶杯便会清晰地显现在我们面前,我们知道,这是一种美妙的存在。这时我们便真正地与这杯茶沟通了。只有在这种情形下,生命才真正地显现。这正是:茶杯在手中,正念直提起,吾心与吾身,安住此时地。

活在当下就是专心地享受现在

有一个信徒问佛祖释迦牟尼:“您常常教我们活在当下,那究竟怎么做才算活在当下呢?”

佛祖说:“吃饭就是吃饭,睡觉就是睡觉。如此而已。”

猛一看来,这么有智慧的佛祖怎么会说出这样的大白话呢?其实,越是简单的越是真理。细细想一想,佛祖的教诲,我们真的做到了吗?我们真的会吃饭、会睡觉吗?

有的人吃饭的时候还在看书看报,还在思考问题,还在讨论工作,全然淡化了饭菜的美味;有的家庭把吃饭的时间,当成了相互抱怨批判的时间,丈夫抱怨妻子,妻子抱怨丈夫,父母批判孩子,结果本来其乐融融一顿饭变成了批斗会,哪里还有天伦之乐可言?

有的人睡觉的时候还在想着白天发生的事,而且更多的是一些不愉快的事,想着想着咬牙切齿,乃至于泣不成声。这能叫做睡觉吗?简直是在受罪,自我蹂躏。

吃饭的时候,我们就要专注地享受饭菜的美味,抛开纷繁复杂的一切事务,感恩上天给了我们健康的身体和胃口,尽情地享受可口的饭菜。睡觉的时候,也要抛开一切的羁绊与烦恼,尽情地享受大床的舒适与安逸,让自己进入美丽的梦乡。

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金刚经里面有一句很经典的话了三心,非四相。三心就是现在心,过去心,未来心,四相是人相,我相,众生相,寿者相,四相我们先不聊。先谈一谈何谓三心,为什么要了三心?现在心不可得,未来心不可得,过去心不可得。事实上昨天的事情过去了已经过去,已经无法把握,如同历史的篇章翻过去就翻过去,是无法在寻找回来的,已经空亡无物,只能作为一种参考和借鉴。未来的还没有到来,渴望盼望也是多余,未来的更无法掌控,在变化无常当中,了不可得。现在心也不可得,说现在现在刹那刹那的流逝,现在也无法定格停留下来。

人生唯一可以把握的就是当下,此时此刻,也唯有此时此刻是最真实的,如果能活在当下,把握当下,也就把握了未来,成就了过去。因为现在,未来,过去是由无数个当下累积起来的,当下没有做好,没有把握住,意味着未来,过去都是一种错过。活在颠三倒四里面,渴望未来,留恋过去,错过当下。

修禅的第一堂功课就是教导人如何身心合一,专注忘我,活在当下。如果这个训练出来,就体现禅定初步的成功,最初的身心合一,在于大自然进行第二次合一。无上禅法,就是超越时间空间,与万物同一体,与天地同根,深入三摩地,和光同尘,全然的活在当下,又不留恋当下,也没有当下者的存在。全然,整体,无我,全心全意,心空及第归。

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这句话是佛教里的话语…

用佛教的理论简单的说,就是不要妄想。
什么叫妄想,严格的说只要有念头就是妄想…
对于业障深重的众生不可能无念,那修行法门中念佛法门就是所有的念头归于阿弥陀佛这一念。

那对于不是佛教徒不信佛的众生来说,要理解这句话就是,不要胡思乱想,过去的不要想,未来的不要想,就脚踏实地做好当下的每一件事,不要期望结果,只付出你最大努力就行。所以佛教里还有句话:因上努力,果上随缘”

总之,人生无常,你把握不了未来,过去的也成过眼云烟,一个人唯一可以把握的就是当下那一瞬间。

为什么只是这一瞬间?
好吧,打个比方,汶川大地震发生在5月8日 14点58分(印象中是这个时间),在58分的前一分钟,前半分钟,甚至前一秒,我大胆估计应该没有一个人会知道下一分钟,下一秒就走向死亡了。其他的一些猝死,横祸都是同时同样的道理,这里想说的是未来是不可预计的,也许我们美好的未来,可惜说不定就等不到那一天…只有当下那一瞬间是可以把握的。把握什么?因为出自佛教,所以把握念头…一个善恶的念头就决定了死后的走向了…不信佛的那就把握好当下的生活就ok了。


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Paulo Coelho 在《牧羊少年奇幻之旅》里说:
我现在还活着。当我吃东西的时候,我就一心一意地吃;走路的时候,我就只管走路;如果我必须打仗,那么这一天和其它任何一天一样,都是我死去的好日子。因为我既不生活在过去里,也不生活在将来中,我所有的仅仅是现在,我只对现在感兴趣。
假如你能总是把握着现在,你就能成为一个幸福的人。你将会发现,沙漠中存在着生命,夜空里有着星星,战士们打仗因为是人类生活的一个组成部分。生活是一个节日,是一场盛大的宴会,因为它永远是,又仅仅是我们现在经历的这一刻。