- Take 10 slow, deep breaths. (Or blow bubbles) Repeat throughout the day.
- March or jog in place. Do jumping jacks. Or pushups. Just move to stimulate both your body and brain.
- Create a daily goal, and list little steps you need to take to accomplish it.
- Embark on a stroll, inside or outside, and intentionally notice positive things around you.
- Acknowledge the awful things you're dealing with and take note of how you're surviving. What can you do more of to keep getting through the tough stuff?
- Practice noticing your thoughts. Identify, challenge, and replace the unhealthy ones. Repeat, because doing this takes practice.
- Color or draw.
- Do at least one thing you love every day.
Thursday, April 21, 2016
8 Things to Do Every Day to Enhance Mental Health
Tuesday, April 12, 2016
Emotion
Monday, April 11, 2016
Feeling
Friday, March 18, 2016
Thursday, March 3, 2016
Friday, February 19, 2016
What Meditation Does to You
Meditation and mindfulness bring a certain level of calmness into your life, and give you space to reflect on what is happening around you, instead of reacting continuously to every single stimulus that might pass you by (including your own thoughts). You are in better control of your thoughts, your emotions and your reactions, which makes you better able to navigate in life with a purpose, instead of just drifting from one sensation to the next.
Tuesday, December 22, 2015
Meditation
Meditation Techniques For People Who Hate Meditation
by Stephanie Vozza, m.fastcompany.com
September 30
Photo by: [Photo: Flickr user Georgie Pauwels]
When actor and comedian Wali Collins was in first grade, his teacher, Miss Dunn, would lead the class in a group meditation—except that none of the 6-year-olds realized that’s what she was doing. Having everyone close their eyes, Miss Dunn would ask the class to tell her what they heard.
"Someone might say ‘I hear birds,’ and Miss Dunn would ask, ‘Can everyone hear the birds?’" says Collins. "The class would answer, ‘yes.’"
Other children would add what they heard, such as "the leaves in the trees moving from the wind," and Collins says someone would always say, "I hear myself breathe." Once everyone agreed that they could hear their own individual breath, she would have the class open their eyes and she would begin teaching.
"This woman was a genius; she made a game out of meditating," says Collins. "She took a group of highly energized 6-year-olds to a relaxed place so that our minds were clear from distractions and we could soak up all that she wanted to teach us."
Collins, who is a regular on Late Show With David Letterman, uses these techniques today before he performs: "I can still hear the calming words of Miss Dunn," he says. "If you’re feeling crazed, this is the easiest way to relax and clear your mind from stress or unnecessary distractions."
if we have one foot in the future and one in the past, we’re pissing on the present.
Miss Dunn might not have realized it, but she was teaching what Mike Brooks, an Austin, Texas-based psychologist, calls "meditation hacks."
"We should all learn to stop and smell the roses," he says. "Unfortunately, most of us aren’t present for most of the day. We’re thinking about what we need to do or what we should have done. But if we have one foot in the future and one in the past, we’re pissing on the present."
Brooks, director of the Austin Psychology and Assessment Center, says our thoughts are like a river. When we’re thinking about what we need from the store, the river is calm, but when we’re having negative thoughts—worrying about a presentation, for example—the current becomes more turbulent.
Mindful people—those who live in the present—can step back and stay on the riverbank, watching their current of thoughts and not getting swept away by their content.
Meditation fosters mindfulness, but the practice seems difficult in today’s world of constant stimulation: "People think the goal of meditation is to empty the mind," says Brooks. "It’s not about clearing the mind; it’s about focusing on one thing. When the mind wanders, the meditation isn’t a failure. Our brain is like a wayward puppy, out of control. Catching it and putting it back to the object of focus is the mediation."
Brooks says meditating is like exercise; a full workout is preferred, but there is value in short bursts.
"Research shows that a total of 15 minutes of meditating each day for several weeks produces detectable, positive changes in the brain as well as corresponding reductions in stress, anxiety, and an enhanced sense of well-being," says Brooks. "You can get the benefits of a formal meditation practice by weaving mini-meditations into your daily life."
He offers six ways you can effortlessly incorporate meditation into your daily life:
1. Walking Meditation
While walking your dog, taking a hike, or simply getting the mail, focus your attention on one item, such as the sound of the cicadas, the feel of the ground beneath your feet, or the color of the tree. When the mind wanders, catch it and return to your original focus.
Breathing meditation is one of the easiest because it’s always with us and exists in the present moment; you can’t listen to yesterday’s breath.
"Research has found that just being in nature reduces stress," says Brooks. "We weren’t meant to sit in cubicles all day and when we disconnect from nature, we suffer a lot of stress."
2. Red Light Meditation
While stopped at a red light, turn off your radio and focus on deep breaths. When your mind wanders, go back to your breath.
"Breathing meditation is one of the easiest because it’s always with us and exists in the present moment," says Brooks. "You can’t listen to yesterday’s breath."
3. Running/Cycling Meditation
If you run or bike, leave your headphones at home and focus on the experience.
"Tune into a physical sensation, such as the ground beneath your feet, the wind in your hair, or the warmth of the sunlight," says Brooks. "Choose one item and maintain your focus. Don’t jump mindlessly from one sensation to another."
4. Eating/Drinking Meditation
As you eat or drink, focus on the various flavors, textures, and sensations of the particular food or drink. Drinking a cup of tea or enjoying a piece of chocolate can be a form of meditation, says Brooks.
"Savor what you have in the moment," he says.
5. Waiting Meditation
While in line, observe your breath or surroundings. Use the time to do some inner observations. For example, are your muscles tense? Are you cold or hot?
"It is important that when you do the observations, you do them without judgment," says Brooks. "If you’re in the supermarket checkout line, for example, avoid judging people for what they have in their shopping carts. Observe and notice without opinion."
6. Task-Related Meditation
You can also incorporate mindfulness meditation into daily activities, says Brooks. For example, washing your hands, folding laundry, taking a shower, washing dishes, or brushing your teeth can serve as mini-meditations if you focus on the experience and stop your mind from wandering.
"Focusing on what’s happening now pulls us out of our river of thoughts," says Brooks. "The benefit of meditation is that when something in the real world comes up, we’re much better at catching our thoughts instead of getting swept into their current."
Friday, December 18, 2015
Meditation Practice
There are many forms of meditation. Some involve mantra or repeated word forms, some staring at an outside object such as a candle, some involve directing your awareness in a formulated manner.
Meditation of calm abiding is quite different to these other forms of meditation. The practice is designed to bring your body and mind into full harmony, to quieten the mind naturally over time, through repeated practice and not using any kind of force, and to improve and deepen your level of concentration.
It is the gate through which you gain the solid basis of a calm, stable, concentrated bodymind able to further investigate the reality in which you live (internally and externally).
The practice has a solid foundation in neuro-physiology which I will explain at the end of this introduction for those who are interested. But first here is how to undertake the practice:
1) Choose a quiet place where you feel comfortable.
Notes: This can be a spot in your home where you will not be disturbed, somewhere in the garden or in nature.
2) Sit in a way that your back muscles hold you upright and erect without strain and without external support if possible.
Notes: This can be seated on the floor cross legged or seated on a chair such as a dining chair for example. It is important that the least strain in your body comes from your posture, thus if you sit on the floor for many people it is advisable to use some cushions or folded blankets to raise the backside a little bit - anything from 10 - 30 cm is usual - and if you sit in a chair it is important that your hips are not lower than your knees - also do not use the back of the chair to lean on if possible.
Many of us are somewhat habituated to slouch a little bit from sitting at desks, lounging in sofa's etc. When you first start the practice some back pain is often encountered. Do not hurt yourself but also do not give in too easily to the pain. You will soon start to strengthen your back muscles. It is important in posture to stick your chest out a little bit to maintain a strong and healthy back. This might give a sense of widening from the breastbone or shoulders - that is OK. Make sure your clothing does not hinder you - you might want to open your trousers to allow your belly to move freely. Remember no one is watching you - except you!
It may take some experimentation to find the right position for you - and as your back strengthens and posture improves this position will change as you practice.
3. Once seated in a quiet place, upright and comfortable take a few deep breaths to centre yourself and start quieting yourself.
4. The core of the practice:
i) Breathing and Relaxing.
Breathe in paying attention to bodily sensations as you breathe and calming the body as you breathe. Breathe out paying attention to bodily sensations and calming the body as you breathe.
Notes: Do not intellectualise where you pay attention to or try to "follow the path of the breath in the body" or any other such thing - these are fabrications. Pay attention to the actual sensations in your body, wherever they are. Do not interfere with the natural breathing pattern, just pay attention to the sensations in the body as you breathe.
ii) Thoughts: Let thoughts be.
Notes: Do not try to suppress them yet do not follow them. Let them arise and fall like waves coming up on the beach and flowing back into the sea. Artificially forcing quiet on your mind is another form of fabrication. It may make you feel OK but it will be a subtle form of self-hypnosis and contrary to the core of this practice which is seeing things as they are. Thoughts will happen - a lot at first: expect to notice how busy your mind is all the time - you just started paying attention to yourself and much that was going on automatically in the background will progressively come into your awareness.
When we say "do not follow thoughts" what is meant is this: Usually one thought triggers another. For example you might experience the thought "What shall I have for dinner tonight?" - usually the mind is then triggered into further thinking, such as, "Oh I fancy cheese on toast. Damn .. we have no cheese at home. I'll have to go to the supermarket after work. Oh that will be bothersome, it's always so busy at that time. etc. etc. etc."
The aim is to be aware of thought happening without allowing this follow-through of habituated thinking to continue. Do not expect to achieve this from the moment you start the practice. Depending on the initial internal conditions of your bodymind, the time you invest in the practice and the external conditions of your day-today life, it can take from some hours of practice to some months before having the experience of a single thought with no "follow through" thinking.
Do not force your mind into silence and do not fall into the trap of criticising yourself for having follow-through thinking occur. This is just natural! It is your current conditioned state - and this is what this practice will gently, in time, and safely, unravel.
iii) Always return to the sensations in the body as you breathe and calming the body as you breathe.
Notes: Thoughts will occur. You will suffer "follow-through" thinking so notice when it has happened and your mind has wandered from the sensations in the body as you breathe and calming the body as you breathe, then return the focus of the mind to those sensations and calming the body. When you notice you have got caught in a "train of thoughts", you can, at the beginning, make a mental note of this if you wish: just say "thinking" to yourself in your mind. It is not encouraged to do this for an extended period as it will be a new habit, but for some beginners it helps to "kick-start" the practice.
This returning of the attention to the bodily sensations and calming the body is the first stage of training in calm-abiding meditation. If you force quiet on your mind and avoid this stage you will never progress beyond a mild hypnotic calming trance. This trance can bring peace and relief yet it will not deeply change the way your bodymind works.
Only by repeatedly failing to keep the attention on the sensations in the body as you breathe and calm the body, then by noticing/becoming aware you have done so, and then gently (and without self-criticism - just another form of follow-on thinking), returning the attention to those sensations and calming will you train yourself in the first skill in concentration: maintaining the focus on an object (the bodily sensations).
iv)Time: How much you benefit from this practice is deeply correlated to the time you invest in it.
Notes: You probably spend at least half an hour to an hour looking after your bodily hygiene. Why not start by aiming to spend the same amount of time on this "mental hygiene"?
Sitting twice a day is recommended for the best results. The ideal times are after you shower in the morning and before you eat breakfast and some time in the evening that is neither too close to dinner (likely to induce sleepiness) nor too close to your bedtime (also likely to induce sleepiness and sometimes can cause interruptions to sleep).
To begin you can start with as little as ten minutes per session but this is not recommended. A minimum of twenty minutes is recommended because it takes the human bodymind about ten minutes to "get into" anything. Thus if you begin your practice with twenty minute sessions you will likely spend ten minutes getting into it and ten minutes doing it. If you are comfortable starting with thirty minutes you will be doubling the time of actual practice over twenty minute sessions. Of course everyone is different but this general rule holds fairly true for the vast majority of people.
If two times half an hour is more time than you can find in one day then one times half an hour will be more useful to you than two times fifteen minutes.
Mini-sessions/toilet meditation: Despite what has been said above the more time you practice the more you will benefit. Take time out a few times a day to sit for just five minutes if you can. The collective total time practicing all adds up. If you work in a stressful workplace or one where you can not go without distraction then "toilet-meditation" is a useful adjunct to the longer session(s): go to the toilet a few times a day, sit there and do this meditation practice. When you return to your desk or work situation you will be a) more aware of the moment, b) more aware of what is driving you c) more responsive to the real needs of your work and d) more efficient in your work.
Walking meditation: Sometimes when you are walking along everything will be on autopilot. Your mind will also be on autopilot, thinking repetitive thought patterns. Instead you can pay attention to the bodily sensations of walking: your feet touching the ground, the muscles in your legs, body, arms, neck moving and be aware of the outside world without judging, just quietly aware. You can incorporate walking meditation into your regular practice (this helps when you sit for a long time as it gives relief to the legs and improves bloodflow. After 30 minutes or an hour of sitting walk for five or ten minutes before continuing to sit). You can also do walking meditation when you are walking anywhere.
5) Summary of the practice:
Sit comfortably: spine erect but comfortable, a sense of being awake and aware.
Breathe in and out naturally: paying attention to your bodily sensations and calming bodily tensions.
Let thoughts be: without following them and without suppressing them.
When you find you have got caught on the "thought-train" return awareness to bodily sensations and calming the body: do so without guilt.
Remain aware and awake: if you feel sleepy it is often because your body posture has leant forward and your breathing become shallow.
Try and find as much time in the day as you can practically find to undertake this practice and undertake the practice on a daily basis.
6) The Neuro-Physiology at work behind the scenes.
In the western world we are trained from an early age to identify with our intellect and thinking. We all, to a greater or lesser extent, "live in our heads". The furniture we use, the ways we use it and the habits of body and mind we accumulate add to this imbalance.
This practice of paying attention to bodily sensations as we breathe in and out, and calming the body as we do so, whilst learning not to identify with thoughts has a strong backing in Neuro-Physiology.
One of the most important features and reasons for the success of the practice is that it re-embodies us: that is to say that it reconnects our body and mind - our bodymind.
The brain has twelve pairs of nerves that enter directly into the brainstem bypassing the spinal cord. Most of these nerves serve functions in the head and face: smell, hearing, sight, etc.
The tenth "Cranial" nerve, the Vagus nerve or "wanderer", exits the skull through the Jugular foramen, a hole in the base of the skull. It is one of only two of these pairs of Cranial nerves that enters the body.
the Vagus nerve has branches that connect to the ears and larynx and it plays a significant role in speech and language comprehension through these.
It then travels down the neck inside the back of the throat and enters the chest cavity. It provides feedback to the brain from the lungs and heart including blood pressure, oxygen and carbon dioxide content of the blood (via the Aortic receptors).
The Vagus also provides feedback to the brain from all the internal bodily organs in our abdomen and plays a pivotal role in controlling the stomach and the pancreas. It has strong links to all of the main nerve plexuses (groups of nerves like mini-brains) in the body.
It is clear to see that with connections to language and thinking (through the branches to the ears and larynx), breathing and heart (including bodily stress-levels) through the branches to the lungs, heart and Aortic receptors, emotions and feelings which actually arise in the body when we become aware (through the strong links to abdominal organs and especially stomach - hence the expressions such as "gut feelings"), that the Vagus nerve is the information super-highway that links body and mind into one: bodymind, that links the physical to the intellectual through it's expression of feeling, animal instinct and involvement of language.
This practice revitalises and fully activates the Vagus nerve in a very direct manner. It is the principal Neuro-Physiological mechanism through which the practice works due to the nerve's connections to the functions the practice changes: bodily and mental stress levels (or level of calm), thinking, awareness of the bodymind as one connected entity - as opposed to the sense of the body being separate from the mind. Additionally, and over time, many other positive changes will occur to brain function and Neuro-Chemistry as a result of this practice. Scientific research has begun to document these quite widely.
Sit, breathe, relax!
Wednesday, December 16, 2015
Tuesday, December 15, 2015
Stories in Your Head
Let Go of Fear by Stopping the Stories in Your Head
By Angela Gunn
“The greater part of human pain is unnecessary. It is self-created as long as the unobserved mind runs your life.” ~Eckhart Tolle
For a very long time fear has controlled me. It has paralyzed me, kept me living in desperate situations, and stopped me from living the life of my dreams.
It has only been with age and the practice of mindfulness these last few years that I have come to recognize the fear within me, having finally begun the process of facing it.
By facing fear, I don’t mean that I’ve started base-jumping, purposely trapped myself in elevators, or allowed tarantulas to climb all over my body.
I mean that I’ve sat in meditation, watched the fears arise, and rather than react to them or allow them to become part of the stories that make up my life, I’ve observed them in my mind from a distance.
I’ve felt how they’ve manifested in my body, and I’ve moved into that physical discomfort in order to pay attention to fear in a way I’ve never allowed myself to do before.
When I think about the compulsive and addictive activities that have kept me stuck in a place of fear in the past, they all come from stories that play through my head everyday. For example:
Shopping
I shop to feel better about myself. I believe that the pair of celebrity-endorsed high heels I’ve just bought will make me glamorous enough to fit in with the goddesses I see around me and therefore help me feel accepted.
Interestingly, I don’t feel bad about myself unless I’mcomparing myself to others. Therefore, in the comparing, I’m looking at others who have what I don’t have and as a result, fear that I’m unstylish, lacking in physical appeal, or not beautiful enough.
Overeating
When the new pair of high heels I’ve been wearing to work everyday go unnoticed, start to slowly destroy my feet, and still haven’t prompted an invite to the “right” parties, I give up and start to search the fridge.
I discover a tub of ice-cream or pack of cookies that may not make me more beautiful or accepted, but help me to fill my stomach up and create a fullness in the exact place that fear is beginning to dig a deeper and deeper hole inside of me.
Television
When that sick feeling deep down in my stomach starts rising again, but this time from a mix of cookies and cream and a base of fear, I sit in the comfiest chair I can find and reach for the remote control.
Rather than listen to the personal derision that I’ve switched to repeat in my mind, I watch re-runs of my favorite reality show. I can then cheer the reality star on as I would a friend. Or, I can sit and degrade them to make myself feel better by utilizing the meanest thoughts I have going through my head, now targeted towards them.
Surfing
I would love to say that after this fear based self-pity and hatred party I would choose to hit the shore with my trusty long board to work off that ice-cream, but unless that board comes with a qwerty keyboard, I’m more inclined to stay at home.
Only after watching other people live their busy lives does it actually register that I should reach out and connect with my friends.
And having destroyed my feet in high heels, eaten an entire quart of ice-cream all by myself, and vegged out in front of the TV in my PJs, I hardly feel like getting dolled up to go out for some face to face time. Therefore, the next best source of connection is my new best friend—the Internet.
After returning a few pokes, commenting on a couple of friend’s pictures, and then checking my homepage incessantly to see if anyone online has responded to my posts, the night drags on.
I continually stare at a glowing screen as the minutes tick by, unable to disconnect myself from the cyber world and face the fear of being alone with my self-pity and self-hatred.
Reality Check Time
Can you believe that this entire fear-based cycle of self-pity and hatred grew from a simple comparison of what I was wearing to those around me? Unbelievable, right? Not really.
Having observed my mind, I’ve come to understand that a good amount of my daily fear-based suffering starts by making comparisons and then creating stories in my head.
Encouragingly, I am not unique in what I do. However, it is unfortunate to realize that many people who suffer in the same way I do will never learn how to curb their own suffering. They will never give themselves the time to sit, reflect, and watch what comes up in their minds without becoming involved in the stories.
If you would like to take more control over your mind and your suffering, the best practices I know are meditation and mindfulness.
1. First, accept that in order to become more mindful, we must recognize that we are solely responsible for the thoughts our minds produce.
While we can’t stop our minds completely, we can take control over them and create moments of peace for ourselves.
2. Second, when thoughts or fear arise, try to do the following as soon as you are aware of what’s taking place in your mind and body:
Stop.Take a long, deep breath in and out. In your mind say “in” as you breathe in and “out” as you breathe out in order to ground yourself in the present moment.Then, feel the ground beneath your feet. Notice the way your clothes feel against your skin, the wind against your face, the sun on your cheeks. Listen to the birds singing, the rain falling around you, or the ticking of a nearby clock.
All this will ground you in the present moment. Even if thoughts want to drag you away with them, coming back to recognize the breath will give you the control you need to prevent this from happening.
Follow these steps until you feel that the thought or storyline in your mind has moved on, or until you feel that the pull of your thought or fear has dissipated slightly.
At this point, you can return to whatever you were doing, and hopefully you will have prevented yourself from suffering in that moment.
Unfortunately, these steps are by no means a quick fix in saving you from the suffering we all encounter every day. In fact, at first it will take all your energy and resolve not to react to what your mind and ego are doing.
It’s also quite possible that even once you’ve covered these steps, you will still get lost in your thoughts and fears by comparing yourself to others.
Whether you do this or not isn’t the point. The point is that you’ve finally managed to sit back and look at your thoughts and fear. Once you have done this, you’ve begun the process of taking back control of your mind and your life.
No doubt, occasionally you’ll also stop and find yourself right in the middle of buying something you don’t really need or switching on the TV without thinking about what you’re doing.
But, as long as you notice you’re mid-way through handing your credit card to the lovely sales person at the cash register, then you’re on your way to conquering your mind.
The more you practice, the better you will get. The key to all this is not giving up.
I’m not saying you’ll be able to climb to the top of the Burj Al Khalifa on your next trip to Dubai or take a shower with eight beady spider eyes hanging out on the shower head above you.
But you will be able to stop the stories in your head instead of feeling a pull to distract yourself from all the pain they cause you.
So why not give it a shot. Can it really hurt? Well it might, but it’ll hurt for all the right reasons.
Stressed woman image via Shutterstock
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About Angela Gunn
Angela Gunn is an award-winning writer based in Savannah, GA who specializes in screenwriting, online and print media. She completed her second novel for NaNoWriMo 2012 and is currently working on a children’s book, which will be published in 2013. Her writing and contact information can be found at angegunn.com.
Sunday, December 13, 2015
10 Tips to Start Living in the Present
10 Tips to Start Living in the Present
- By Joshua Becker,www.becomingminimalist.com
- View Original

How to live in the present
How to live in the present
- By Jonathan, paidtoexist.com
- View Original
“The secret of health for both mind and body is not to mourn for the past, worry about the future, but to live in the present moment wisely and earnestly.” – Buddha
“If you worry about what might be, and wonder what might have been, you will ignore what is.” -Unknown
“There is no distance on this earth as far away as yesterday.” ~Robert Nathan
Be Your Own **** Boss
5 Ways to Stop Overthinking
5 Ways to Stop Overthinking
- By Power Of Positivity,www.powerofpositivity.com
- View Original
- November 13th, 2015



